Orientalism &
Occidentalism
Spring
2004
Office
Room 121, North
Building
Office Hours:
Tuesdays,
3:00-4:00
Contact
phone:
905-569-4959
E-mail: m.tavakoli@utoronto.ca
Course Description
The aim of this reading-, speaking-, and writing-intensive
course is to engage students in ongoing historiographical debates in Europe,
North America, and the Middle East concerning
Orientalism and
Occidentalism and the related fields of Middle Eastern and Islamic
Studies. Studies of Orientalism have often neglected the dialogical
condition of Orientalism's emergence as a discipline. Edward Said's
pioneering work, for instance, was grounded on the assumption that Orientalism
"had no corresponding equivalent in the Orient." Viewing Orientalism as a "one
way exchange," Said argued that it would be highly unlikely "to imagine a field
symmetrical to it called Occidentalism." Bernard Lewis reached a similar
conclusion when he argued that "there was a complete lack of interest and
curiosity among Muslim scholars about what went on beyond the Muslim frontiers
in Europe." Evaluating "Muslim scholarship about the West," he argued that "the
awakening of Muslim interest in the West came much later, and was the result of
an overwhelming Western presence." These shared observations, one by a leading
critic of Orientalism and the other by a renowned Orientalist scholar, were
based on the binary assumptions of "Oriental silence" and "Western
writing."
However, this course probes the contemporaneous formation
of modern Oriental Studies in Europe and the emergence of discourses on Europe
(Ifranj/Farang) in the Middle East from the eighteenth century to the
present. Special emphasis will be devoted to encounters between scholars
in Western Europe, Iran, India, and the Ottoman Empire. This seminar-style
course explains that Orientals gazed and returned the gaze, and in the process
of "cultural looking," they, like their Occidental counterparts, exoticized and
eroticized the Farangi-Other. In the interplay of looks between Orientals and
Occidentals, there was no steady position of spectatorship, no objective
observer, and no "aperspectival" position. As understood by Asad Khayat, the
Lebanese companion of three Iranian princes who traveled to England in 1836,
visitors and natives did not see things "with the same eyes." The field of
vision and the making of meaning were perspectival, contestatory, and
theatrical.
Oriental and Occidental scholars saw themselves being seen
and represented the locals who described them. This conjunction of knowing
subjects from different cultures, who gazed simultaneously at the other and
exhibited the self, foregrounded the transformation of modern national
identities. In these ambivalent encounters, the narrator-spectacles often
fetishized the spectators and reduced them to visible signs of otherness.
Through a process of projection and introjection, the visible features of the
other became a locus for self-reflection and reconstruction for both Orientalist
and Occidentalist narrators. In this conjoined process the other served as a
vantage point for cultural mimicry and mockery, a representational processes
that will be explored in this course.
All
students are required to apply the critical approaches and concepts learned in
this course to a final research project on the interplay of Orientalism and
Occidentalism in, amongst others, history, literature, linguistics, archaeology,
and the arts. You may explore the network of native scholars who worked
with pioneering Orientalists like Anquetil-Duperron (1731-1805), Sir William
Jones (1746-94), Max Muller (d. 1900), and Edward G. Browne. You may
study the intersecting of Orientalist and nationalist historical
narratives. You may choose to investigate key-concepts and images that
constitute Orientalist and Occidentalist discourses at various historical
conjunctures. Alternatively you may explore the historical transformation
of academic departments devoted to the study of "the Orient" or "the
Occident."
Course Requirements
1. Weekly summaries/analyses for a total of 6 one-page
papers. These analyses should be made available to other students via the course
bulletin board
at least 48 hours prior to
each class meeting.
2. Weekly critiques of your peers' position papers for a
total of 6 one-page papers. Your critiques should be be posted on the
course bulletin
board at least 12 hours prior to each class
meeting.
3. Small groups will lead weekly discussions on assigned
readings. All students are expected to participate actively in class
discussions. Failure to do so will have a detrimental effect on your
grade!
4. One short memo-proposal describing your research paper
due by 25 January 2005. This should be accompanied by a
concise title and a one-page working
bibliography identifying both primary and secondary sources.
Total reliance on electronic materials is strongly discouraged.
5. A final research paper directed toward a professional
audience other than the course instructor. Students are expected to
present their papers in a public conference on 29 March
2005.
6. Students registered for this course are also required to
participate in at least 4 sessions of university-wide seminars and/or public
lectures related to Orientalism and Occidentalism. A short report of these
sessions should be posted on the bulletin
board
7. A writing portfolio consisting of your weekly
summaries, critiques, proposal and bibliography, and the final research paper.
Due 5 April 2005.
Grades
Students will be evaluated
by attendance, quality participation in the course, and by the quality of their
written works. Percentages will be assigned on this following basis:
1. Weekly summaries/analyses and critiques: 20%
2. Group presentations: 25%
3. Proposal and bibliography: 10%
4. Participation in university-wide seminars and public
lectures: 10%
4. Research paper and conference presentation: 35%
Required Texts:
Electronic Course Packet.
Edward W. Said, Orientalism (New York: Vintage
Books, 1979).
Preliminary Reading and Discussion
Schedule
Week 1, January 4: Introduction to
Epistemological and Historiographical Perspectives/Frames
Week 2, January 11: Orientalism
and the Othe r
Required Readings:
Edward W. Said, Interview:
Edward W. Said, Diacritics, Vol. 6, No. 3. (Autumn, 1976), pp.
30-47.
Johannes Fabian, Time
and the Other: How Anthropology Makes its Object (New York: Columbia University Press, 1983),
ix-35.
Nicholas Thomas, "Anthropology
and Orientalism," Anthropology Today, Vol. 7, No. 2. (Apr., 1991), pp.
4-7.
Suggested Readings:
Kevin Walker, Orientalism and
the "Other": Towards a New Anthropology of the Middle East.
Anouar Abdel-Malek. "Orientalism in Crisis." Diogenes 44 (Winter 1963):
103-140. Trans. J.W.C.
Edward W. Said; James Paul, Orientalism
Revisited: An Interview with Edward W. Said, MERIP Middle East Report, No.
150, Human Rights and the Palestine Conflict. (Jan. - Feb., 1988), pp.
32-36.
Week 3, January 18: Debating
Orientalism
Required Readings:
Gyan Prakash, Orientalism
Now, History and Theory, Vol. 34, No. 3. (Oct., 1995), pp.
199-212.
Ning Wang, "Orientalism
versus Occidentalism?" New Literary History, Vol. 28, No. 1, Special Issue:
Cultural Studies: China and the West. (Winter, 1997), pp. 57-67.
Suggested Readings:
Fred Halliday, 'Orientalism'
and Its Critics, British Journal of Middle Eastern Studies, Vol. 20, No. 2.
(1993), pp. 145-163.
Wahid Akhtar, "Review of
Jalal Al-i Ahmad's Occidentosis: A Plague From the West"
Clement Dodd, The
Critique of Orientalism: A Review, Bulletin (British Society for Middle
Eastern Studies), Vol. 6, No. 2. (1979), pp. 85-95.
Talal Asad; Roger Owen, The
Critique of Orientalism: A Reply to Professor Dodd, Bulletin (British
Society for Middle Eastern Studies), Vol. 7, No. 1. (1980), pp. 33-38.
Immanuel Wallerstein, "Eurocentrism and its Avatars: The
Dilemmas of Social Science"
Rosalind Boyd, Emergant
Intellectual Formations: Positioning Universities and Regional Cultures in a
Post-Colonial Era
Raymond Schwab, The Oriental Renaissance:
Europe's Rediscovery of India and the East, 1680-1880, trans. by G. Patterson-Black and V. Reinking (New York:
Columbia University Press, 1984).
Maxime Rodinson, "The Western Image and Western
Studies of Islam," in C. Bosworth and J. Schacht, The Legacy of
Islam (Oxford, 1974), 9-62.
Week 4, January 25: Writing History and the
West
Required Readings:
Johann Gottfried von Herder, "Materials for
the Philosophy of the History of Mankind"
Friedrich von Schiller, "The
Nature and Value of Universal History: An Inaugural Lecture [1789] (in Classics
in the Philosophy of History)," History and Theory, Vol. 11, No. 3. (1972),
pp. 321-334.
Immanuel Kant, "Idea
for a Universal History from a Cosmopolitan Point of View" (1784)
Georg W. F. Hegel, "Introduction"
and "The Philosophy of History: Classification of Historical Data" in The
Philosophy of History, tans. J. Sibree
(Bauffalo, NY: Prometheus Books, 1991), 1-110.
Edmund Burke III, "Orientalism
and World History: Representing Middle Eastern Nationalism and Islamism in the
Twentieth Century," Theory and Society, Vol. 27, No. 4, Special Issue on
Interpreting Historical Change at the End of the Twentieth Century. (Aug.,
1998), pp. 489-507.
Suggested Readings:
William A. Irwin, "The
Orientalist as Historian," Journal of Near Eastern Studies, Vol. 8, No. 4.
(Oct., 1949), pp. 298-309.
G. E. Von Grunebaum, "The Intellectual Problem of
Westernization in the Self-View of the Arab World," in Modern Islam: The
Search for Cultural Identity (Berkeley and
Los Angeles: University of California Press, 1962), 128-179.
Bernard Lewis, What Went Wrong?: Western Impact
and Middle Eastern Response (Oxford:
Oxford University Press, 2001).
Edmund Burke, III, Islamic
History as World History: Marshall Hodgson, 'The Venture of Islam',
International Journal of Middle East Studies, Vol. 10, No. 2. (May, 1979), pp.
241-264.
Ronald Inden, Orientalist
Constructions of India, Modern Asian Studies, Vol. 20, No. 3. (1986), pp.
401-446.
Saree Makdisi, Romatin Imperialism: Universal Empire and the Culture of
Modernity (Cambridge: Cambridge University Press, 1998), 1-22.
Roland G. Kent, "Linguistic
Science and the Orientalist," Journal of the American Oriental Society, Vol.
55, No. 2. (Jun., 1935), pp. 115-137.
Week 5, February 1: Comparative
Linguistics
Required Readings:
Tuska Benes, "Comparative
Linguistics as Ethnology: In Search of Indo-Germans in Central Asia,
1770-1830," in Comparative Studies of South Asia, Africa, and the Middle
East
Rosane Rocher, "Lord
Monboddo, Sanskrit and Comparative Linguistics," Journal of the American
Oriental Society, Vol. 100, No. 1. (Jan. - Mar., 1980), pp. 12-17.
Mohamad Tavakoli-Targhi, Orientalism's
Genesis Amnesia in Refashiopning Iran
Suggested Readings:
Jenny Sharpe, The Violence of Light in the Land of Desire; Or, How William
Jones Discovered India, Boundary 2, Vol. 20, No. 1. (Spring, 1993), pp.
26-46.
Alun David, Sir William Jones, Biblical Orientalism and Indian Scholarship,
Modern Asian Studies, Vol. 30, No. 1. (Feb., 1996), pp. 173-184.
Garland Cannon, Sir William Jones's Indian Studies, Journal of the American
Oriental Society, Vol. 91, No. 3. (Jul. - Sep., 1971), pp. 418-425.
Week 6, February 8: Art
Orientalism
Required Readings:
Gerald Needham, "Orientalism
in France (in Museum News)," Art Journal, Vol. 42, No. 4, The Crisis in the
Discipline. (Winter, 1982), pp. 338-341. Stable URL:
Ivan D. Kalmar, "Moorish Style: Orientalism, the Jews, and Synagogue
Architecture," Jewish Social Studies:
History, Culture, and Society 7(3):
68-100, 2001.
Styles and
Movements: Orientalism
Orientalist Art of the Nineteenth
Century
Orientalism in
Dress
Orientalism as
Performance Art
Art
Orientalism
Orientalism
Posters
Orientalism
and Musical Style
Concept of
Westernization and the Role of Foreign Architecture in 19th Century Ottoman
Architecture
Orientalism
and the Question of Self-Identification
Suggested Readings:
Vladimir I. Braginsky, Rediscovering
the 'Oriental' in the Orient and Europe: New Books on the East-West Cultural
Interface: A Review Article
Bulletin of the School of Oriental and
African Studies, University of London, Vol. 60, No. 3. (1997), pp.
511-532.
Ivan D. Kalmar, "The Houkah in the Harem: On Smoking and Orientalist
Art"
Elaine Hadley, "Home as Abroad: Orientalism and
Occidentalism in Early English Stage Melodrama"Ę TSLL 41.4 (Winter 1999): 330-50.
Matthew Bernstein and Gaylyn Studlar, Visions
of The East: Orientalism in Film (New
Brunswick, N.J., Rutgers UĘ Press, 1997).
Mark Crinson, Empire Building: Orientalism and
Victorian Architecture (London/New York,
Routledge, 1996).
Aphrodite Desiree Navab, "To Be Or Not to Be An Orientalist?: The Ambivalent
Art of Antoin Sevruguin," Iranian Studies 35:1-3 (2002), 113-144.
Ali Behdad, "The Powerful Art of Qajar Photography: Orientalism and
(Self)-Orietalizing in Nineteenth-Century Iran" Iranian Studies 34:1-4
(2001), 141-151.
Week 7, February 15: Reading
Week!
Week 8, February 22: Europology
Required Readings:
Mohamad Tavakolu-Targhi, "Orientalism's Genesis
Amnesia," in Refashioning Iran: Orientalism, Occidentalism and
Historiography (Houndmills, Basingstoke:
Palgrave, 2001), 18-34.
Mohamad Tavakolu-Targhi, "Persianate Europology,"
in Refashioning Iran: Orientalism, Occidentalism and
Historiography (Houndmills, Basingstoke:
Palgrave, 2001), 35-53.
Carter Vaughn Findley,"An
Ottoman Occidentalist in Europe: Ahmed Midhat Meets Madame Gulnar," The
American Historical Review 101:1 (1998), 15-49.
Suggested Readings:
Couze Venn, Occidentalism: Modernity and
Subjectivity (London: Sage,
2000).
Week 9, March 1: Orientalism in
Reverse
Required Readings:
Sadik Jalal al-'Azm, "Orientalism and Orientalism
in Reverse," Khamsin, no.8 (1981),
5-26.
Mohamad Tavakolu-Targhi, "Imagining Western
Women," in Refashioning Iran: Orientalism, Occidentalism and
Historiography (Houndmills, Basingstoke: Palgrave, 2001).
Jonathan Spencer, "Occidentalism in the East: The
Uses of the West in the Politics and Anthropology of South Asia," in
Occidentalism: Images of the West, ed.
James Carrier (Oxford: Clarendon Press, 1995), 234-257.
Suggested Readings:
Wang Ning, "Orientalism vrsus Occidentalism," in
New Literary History 28:1 (Winter
1997), 57-67.
James J. Napoli, "Desperately seeking Satan:
Occidentalism and the Egyptian press," Journal of South Asian and
Middle Eastern Studies (2001), 1-12.
Week 10, March 8: Occidentosis
Required Readings:
Jalal Al-Ahmad, [Gharbzadigi] Plagued by the
West = (Gharbzadegi), trans. Paul
Sprachman (Delmar, N.Y. : Center for Iranian Studies, Columbia University,
1982).
Jalal Al-Ahmad, [Gharbzadigi] Occidentosis : a
plague from the West, translated by R.
Campbell; Hamid Algar (Berkeley [Calif.] : Mizan Press, 1984).
Mehrzad Boroujerdi, "Other-ness, Orientalism,
Orientalism in Reverse, and Nativism," in Iranian Intellectuals and the West:
The Tormented Triumph of Nativism
(Syracuse University Press, 1996), 1-19.
Week 11, March 15: Cultural
Schizophernia
Required Readings:
Daryush Shayegan, Cultural Schizophernia:
Islamic Societies Confronting the West
(Syracuse: Syracuse University Press, 1992).
Jenine Abboushi Dallal, "The Perils of
Occidentalism: How Arab Novelists are Driven to Write for Western Readers."
TLS: The Times Literary
Supplement (April 24, 1998),
4960:9.
Nadje al-Ali, "Women's Activism and Occidentalism in Contemporary
Egypt"
Suggested Readings:
Larbi Sadiki, "Occidentalism: The ÔWestŐ and
ÔDemocracyŐ as Islamist Constructs," Orient 39 (January 1998), pp. 103-120.
Week 12, March 22: Writing Post-Orientalist
Histories
Required Readings:
Fernando Coronil, "Beyond
Occidentalism: Toward Nonimperial Geohistorical Categories," Cultural
Anthropology, Vol. 11, No. 1. (Feb., 1996), pp. 51-87. Stable URL:
Gyan Prakash, "Writing
Post-Orientalist Histories in the Third World: Perspectives from Indian
Historigraphy," Comparative Studies in Society and History 32:2
(April 1990), 383-408.
Dipesh Chakrabarty, "Postcoloniality
and the Artifice of History: Who Speaks for Indian Pasts?"
Representations 37 (Winter 1992), 1-26.
Suggested Readings:
Sumit Sarkar, "Orientalism Revisited: Saidian
Frameworks in the Writing of Modern Indian History," Oxford Literary Review 16,
1-2 (1994), 205-224.
Dipesh Chakrabarty, Provincializing Europe:
Postcolonial Thought and Historical Difference (Princeton : Princeton University Press, 2000).
Ann Stoler, "Colonial Studies and the History of
Sexuality," in Race and the Education of Desire: Foucault, History of
Sexuality and the Colonial Ordder of Things (Durham: Duke University Press, 1995), 1-18.
Andrew J. Rotter, "Saidism without Said:
Orientalism and U.S. Diplomatic History," The American Historical
Review October 2000 (18 May
2003).
Martin Kramer, Ivory Towers and Sand: The
Failure of Middle Eastern Studies in America (Washington, DC: The Washington Institute for Near Eastern
Policy, 2001).
James Pasto, Islam's
"Strange Secret Sharer": Orientalism, Judaism, and the Jewish Question (in
Religion and Nations), Comparative Studies in Society and History, Vol. 40,
No. 3. (Jul., 1998), pp. 437-474.
Gabriel Piterberg,
"Domestic Orientalism: The Representation of 'Oriental' Jews in Zionist/Israeli
Historiography," British Journal of Middle Eastern Studies, Vol. 23, No. 2.
(Nov., 1996), pp. 125-145.
Week 13, March 29,
Orientalism and
Occidentalism Conference
Week 14, April 5:
Re-Orientations
Bibliographic Resources
on
Orientalists and Orientalism
Aijaz Ahmad, "Orientalism and After: Ambivalence
and Metropolitan Location in the Work of Edward Said," in In Theory: Classes,
Nations, and Literatures (London: Verso, 1992).
Jalal Al-Ahmad, [Gharbzadigi] Occidentosis : a
plague from the West, translated by R.
Campbell; Hamid Algar (Berkeley [Calif.] : Mizan Press, 1984).
Jalal Al-Ahmad, [Gharbzadigi] Plagued by the
West = (Gharbzadegi), trans. Paul
Sprachman (Delmar, N.Y. : Center for Iranian Studies, Columbia University,
1982).
Nadje al-Ali, "Women's Activism and Occidentalism in Contemporary
Egypt"
Malek Alloula, The Colonial
Harem, trans. Myrna and Wlad Godzich
(Minneapolis: University of Minnesota Press, 1986).
Arthur John Arberry, Oriental essays; portraits
of seven scholars (London, Allen &
Unwin [1960]).
Sadik Jalal al-'Azm, "Orientalism and Orientalism
in Reverse," Khamsin, no.8 (1981),
5-26.
Ali Behdad, Belated Travellers: Orientalism in
the Age of Colonial Dissolution (Durham
N.C./London, Duke U. Press, 1994).
Matthew Bernstein and Gaylyn Studlar, Visions
of The East: Orientalism in Film (New
Brunswick, N.J.: Rutgers UĘ Press, 1997).
Kathleen Biddick, "Coming Out of Exile: Dante on the Orient(alism)
Express," The American Historical Review
105.4 (2000): 40 pars.
Lisa Bloom, With Other Eyes: Looking at Race
and Gender in Visual Culture
(Minneapolis/London, UĘ of Minnesota Press, 1999).
Mehrzad Boroujerdi, "Other-ness, Orientalism,
Orientalism in Reverse, and Nativism," in Iranian Intellectuals and the West:
The Tormented Triumph of Nativism
(Syracuse University Press, 1996), 1-19.
Garland Hampton Cannon, The life and mind of
Oriental Jones : Sir William Jones, the father of modern
linguistics (Cambridge [England] ; New
York : Cambridge University Press, 1990).
Garland Hampton Cannon, Sir William Jones,
Orientalist, an annotated bibliography of his works (Honolulu : University of Hawaii Press, [1952]).
Dipesh Chakrabarty, "Postcoloniality and the
Artifice of History: Who Speaks for Indian Pasts?,"
Representations 37 (Winter 1992),
1-26.
Robert Crews, "Empire and the Confessional State: Islam and Religious
Politics in Nineteenth-Century Russia,"
The American Historical Review February
2003
Mark Crinson, Empire Building: Orientalism and
Victorian Architecture (London/New York,
Routledge, 1996).
Kate Currie, "The Challaenge to Orientalist,
Elitist, and Western Historiography: Notes on the 'Subaltern Project',
1982-1989," Dialectical Anthropology
20:2 (1995), 217.
Jenine Abboushi Dallal, "The Perils of
Occidentalism: How Arab Novelists are Driven to Write for Western Readers."
TLS: The Times Literary
Supplement (April 24, 1998),
4960:9.
Norman Daniel, Islam and the West : the making
of an image (Revised edition; Oxford, Eng.
: Oneworld, 1993).
Johannes Fabian, Time and the Other: How
Anthropology Makes its Object (New York:
Columbia University Press, 1983).
Carter Vaughn Findley,"An Ottoman Occidentalist in
Europe: Ahmed Midhat Meets Madame GYlnar," The American Historical
Review 101:1 (1998), 15-49.
G. E. Von Grunebaum, "The Intellectual Problem of
Westernization in the Self-View of the Arab World," in Modern Islam: The
Search for Cultural Identity (Berkeley and
Los Angeles: University of California Press, 1962), 128-179.
Elaine Hadley, "Home as Abroad: Orientalism and
Occidentalism in Early English Stage Melodrama" TSLL 41.4 (Winter 1999): 330-50.
Reza Hammami and Martina Rieker. "Feminist
Orientalism and Orientalist Marxism," New Left Review 170 (July- August 1988): 93-106.
Thierry Hentsch, Imagining the Middle
East (Montreal: Black Rose,
1992).
Michael Herzfeld, "Hellenism and Occidentalism:
The Permutations in Greek Bourgeois Identity," in Occidentalism: Images of the
West, ed. James Carrier (Oxford Clarendon Press, 1995), 218-233
Samuel P. Huntington, "Clash of Civilisations?"
Foreign Affairs 72 (Summer 1993),
22-49.
Rana Kabbani, Europe's Myths of the
Orient (Bloomington, IN: Indiana
University Press, 1986)
Ivan D. Kalmar, "Moorish Style: Orientalism, the Jews, and Synagogue
Architecture," Jewish Social Studies:
History, Culture, and Society 7(3):
68-100, 2001.
Ivan D. Kalmar, "The Houkah in the Harem: On Smoking and Orientalist
Art"
Richard King, Orientalism and religion :
postcolonial theory, India and 'the mystic East' (London ; New York : Routledge, 1999).
Martin Kramer, Ivory Towers and Sand: The
Failure of Middle Eastern Studies in America (Washington, DC: The Washington Institute for Near Eastern
Policy, 2001).
Suren Lalvani, "Consuming the Exotic Other."
Critical Studies in Mass Communication 12 (September 1995):263-?
Bernard Lewis, Islam and the
West (Oxford and New York: Oxford
University Press, 1993).
Bernard Lewis, What Went Wrong?: Western Impact
and Middle Eastern Response (New York:
Oxford University Press, 2001).
Reina Lewis, Gendering Orientalism: Race,
Femininity and Representation ( London,
Routledge, 1996).
John M. MacKenzie, Orientalism: History, theory
and the arts (Manchester/New York,
Manchester U. Press, 1995).
Saree S. Makdisi. "The Empire Renarrated: Season
of Migration to the North and the Reinvention of the Present,"
Critical Inquiry (1992)
Saree Makdisi, "Introduction: Universal Empire," in Romantic Imperialism Universal Empire and the
Culture of Modernity (Cambridge: Cambridge
University Press, 1998).
Ussama Makdisi, "Ottoman Orientalism," The American Historical Review 107.3 (2002): 51 pars.
Billie Melman, WomenŐs Orients: English Women
and the Middle East, 1718<ETH>1918
(Ann Arbor: University of Michigan Press, 1992)
Timothy Mitchell, "Orientalism and the
Exhibitionary Order" in Colonialism and Culture, ed. N. Dirks (1992)
Alan Nadel, "A Whole New (Disney) World Order:
Aladdin, Atomic Power, and the Muslim Middle East" in Visions of the East:
Orientalism in Film, ed. Matthew Bernstein
and Gaylyn Studlar (New Brunswick, NJ: Rutgers University Press, 1997),
184-203
Laura Nader,1989. "Orientalism, Occidentalism, and
the Control of Women," Cultural Dynamics 2:3 (1989), 323-355.
James J. Napoli, "Desperately seeking satan :
occidentalism and the Egyptian press," Journal of South Asian and
Middle Eastern Studies (2001), 1-12.
Wang Ning, "Orientalism vrsus Occidentalism," in
New Literary History 28:1 (Winter
1997), 57-67.
Gyan Prakash, "Orientalism Now", History and Theory, 34:3 October 199), 199-212.
Gyan Prakash, "Writing Post-Orientalist Histories
in the Third World: Perspectives from Indian Historigraphy," Comparative Studies
in Society and History 32, 2 (April 1990) pp. 383-408.
Maxime Rodinson, Europe and the Mystique of
Islam, trans. Roger Veinus (Seattle:
University of Washington Press, 1987).
Maxime Rodinson, "The Western Image and Western
Studies of Islam," in C. Bosworth and J. Schacht, The Legacy of
Islam (Oxford, 1974), 9-62.
Andrew J. Rotter, "Saidism without Said: Orientalism and U.S. Diplomatic
History," The American Historical
Review October 2000.
Larbi Sadiki, "Occidentalism: The 'West' and
'Democracy' as Islamist Constructs," Orient 39 (January 1998), pp. 103-120.
Yahya Sadowski, "The New Orientalism and the
Democracy Debate," Middle East Report
183 (July-August 1993), pp. 14-21 & 40.
Daryush Shayegan, Cultural Schizophernia:
Islamic Societies Confronting the West
(Syracuse: Syracuse University Press, 1992).
Edward W. Said, Covering Islam (New York: Pantheon Books, 1981).
Edward W. Said, Culture and
Imperialism (New York: Alfred A. Knopf,
1993).
Edward W. Said, Orientalism (New York: Ventage Books, 1979).
Mohammad Sharafuddin, Islam and romantic
orientalism: literary encounters with the Orient (London : New York : Tauris, 1994).
Sumit Sarkar, "Orientalism Revisited: Saidian
Frameworks in the Writing of Modern Indian History," Oxford Literary Review 16,
1-2 (1994), 205-224.
Raymond Schwab, The Oriental Renaissance:
Europe's Rediscovery of India and the East, 1680-1880, trans. by G. Patterson-Black and V. Reinking (New York:
Columbia University Press, 1984).
Raymond Schwab, La Renaissance
Orientale (Paris: Payot, 1950).
Denis Sinor, Orientalism &
History (2d ed. Bloomington : Indiana
University Press, [1970]).
Jonathan Spencer, "Occidentalism in the East: The
Uses of the West in the Politics and Anthropology of South Asia," in
Occidentalism: Images of the West, ed.
James Carrier (Oxford: Clarendon Press, 1995), 234-257.
Joseph Sramek, "Sir William Jones (1748-1794): The "Good" Orientalist?,
Part I"
Joseph Sramek, "Sir William Jones (1748-1794): The "Good" Orientalist?,
Part II"
Joseph Sramek, "Sir William Jones (1748-1794): The "Good" Orientalist?,
Part III"
Joseph Sramek, "The Coming of Age of Imperialism (1772-1813), Part
III"
Ann Stoler, "Colonial Studies and the History of
Sexuality," in Race and the Education of Desire: Foucault, History of
Sexuality and the Colonial Ordder of Things (Durham: Duke University Press, 1995), 1-18.
Sara Suleri, The Rhetoric of British
India (Chicago: University of Chicago
Press, 1992).
Mohamad Tavakolu-Targhi, Refashioning Iran:
Orientalism, Occidentalism and Historiography (Houndmills, Basingstoke: Palgrave, 2001).
Brian S. Turner, "Orientalism and the Problem of
Civil Society in Islam," in Orientalism, Islam and Islamicists,
ed. Asaf Hussaini, Robert Oslon and Jamil Qureichi
(Brattleboro, VT: Amana Books, 1984), pp.
23-42.
Couze Venn, Occidentalism: modernity and
subjectivity (London: Sage,
2000).
Stephen Vernoit, Occidentalism: Islamic art in
the 19th century (New York : Nour
Foundation in association with Azimuth Editions and Oxford University,
1997).
Griffin W Vyse, An Englishman in a
Harem (London: Simpkin, Marshal and Co.,
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Robert Young, White Mythologies: Writing
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Immanuel Wallerstein, "Eurocentrism and its Avatars: The Dilemmas of Social
Science"
W. Montgomery Watt, "Islam and European
Self-Awareness," in The Influence of Islam on Medieval Europe (Edinburgh: Edinburgh University Press, 1972),
72-84.
Films:
The Sheik
(George Melford, 1921).
Lawrence of Arabia (David Lean, 1962).
Once Upon A Time Cinema (Mohsen Makhmalbaf, 1992).
Where is the FriendŐs Home? (Abbas Kiarostami, 1987).
Where is the FriendŐs Home? (Abbas Kiarostami,
1987) .
Malcolm X
(Spike Lee, 1992).
Aladdin (Ron Clements and John Musker,
1992).
Internet Sources
PRINCETON
University Press
SEARCH:
Noble Dreams, Wicked
Pleasures:
Orientalism in America, 1870-1930
Edited by Holly
Edwards
Orientalism in
Dress
Definitions
British
Orientalism
Bernard Lewis, The
West and the Middle East. (history of relations), Foreign Affairs, January
1997
Asiatic Society. Asiatick Researches.
1788-1839
Orientalists and the
Middle East
Adam Olearius Moscowitische und Persianische
Reisebeschreibung
A Tribute to Sir William
Jones
Abraham-Hyacinthe Anquetil Du
Perron, A Discovery of Two Foreign Sects: The Sect of the
Parsees, the Ancient Inhabitants of Persia
The Romantic Circles Praxis
Series
Orientalism
and Musical Style
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Bibliographic Resources
on Orientalists and Orientalism
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